spark joy. Doctrine and Covenants 112:30 ; 124:41 ; 128:18. I scoured Pinterest for hours every day in pursuit of inspiration. Doctrine and Covenants 132:46 ; Matthew 16:19. There it stayed along with laundry, newspapers, restaurant leftovers (that never made it to the fridge) and Zappos returns. And then my coat fell off the dining room table.
(See Doctrine and Covenants 132:1719,.) Zina Huntington Jacobs, autobiographical sketch, Zina Card Brown Family Collection, Church History Library, Salt Lake City; spelling modernized. The revelation on plural marriage was not written down until 1843, but its early verses suggest that part of it emerged from Joseph Smiths study of the Old Testament in 1831. Or as I like to call it, Surprise, Youre Still a Hoarder! Doctrine and Covenants 132:61.
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In Nauvoo, most if not all of the first husbands seem to have continued living in the same household with their wives during Josephs lifetime, and complaints about these sealings with Joseph Smith are virtually absent from the documentary record. The historical record of early plural marriage is therefore thin: few records of the time provide details, and later reminiscences are not always reliable. Jenson, Historical Record, 22930, 240; Emily Dow Partridge Young, deposition, United States Testimony 1892 (Temple Lot Case part 3,. Clothes I hadnt worn in a year went to secondhand stores. 2 of the Journals series of The Joseph Smith Papers, edited by Dean. The youngest was Helen Mar Kimball, daughter of Josephs close friends Heber. 6, ancient principlessuch as prophets, priesthood, and templeswould be restored to the earth. Despite claims that Joseph Smith fathered children within plural marriage, genetic testing has so far been negative, though it is possible he fathered two or three children with plural wives. Plural Marriage in Nauvoo, for much of Western history, family interesteconomic, political, and social considerationsdominated the choice of spouse. John Bowker (New York: Oxford University Press, 1997 757; John Cairncross, After Polygamy Was Made a Sin: The Social History of Christian Polygamy (London: Routledge Kegan Paul, 1974). These were the same priesthood keys Elijah had given to Apostles anciently.
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