for example, reject scientific theories regarding death. . Prevent Plagiarism, identify unoriginal content with the worlds most effective plagiarism detection solution. 11) An Examination of The Will to Believe 1994.J. In order that we may have the right to accept his testimony as ground for believing what he says, we must have reasonable grounds for trusting his veracity, that he is really trying to speak the truth so far as he knows it; his knowledge. If you were on a train that was being robbed and you had the mad-dog faith that James admires, you would very probably be shot by the highwaymen. (Incidentally, these sections are often not reprinted in anthologies containing most of James essay.) James statements about the distinction between knowing the truth and avoiding error are another matter: There are two ways of looking at our duty in the matter of opinion, ways entirely. Scott selected Hayden on account of his "powers of music." Page 174. Merrill, John Secrest, Joseph Gaston - twelve." * * * The committee reported, '1.
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To preach scepticism to us as a duty until sufficient evidence for religion be found, is tantamount therefore to telling us, when in presence of the religious hypothesis, that to yield to our fear of its being error is wiser and better than to yield. Campbell was evidently quite a factor in this association, as it was through his influence, in some sense at least, that his fellow countryman, Walter Scott, was appointed to the position of evangelist. The rule only tells us that in forming beliefs which go beyond our experience, we may make the assumption that nature is practically uniform so far as we are concerned. . When we come to look into the matter, we find that we have really assumed the matter of the sun to be like the matter of the earth, made up of a certain number of distinct substances; and that each of these, when very hot. However, he does seem to be mistaken about the best attitude of a scientist for accurate discoveries. . Habitual want of care about what I believe leads to habitual want of care in others about the truth of what is told. . But this is the kind of assumption which we are justified in using when we add to our experience. . The certitude it brings involves an aptitudinem ad extorquendum certum assensum on the part of the truth envisaged, and on the side of the subject a quietem in cognitione, when once the object is mentally received, that leaves no possibility of doubt behind; and. Besides, habits formed for one purpose inevitably influence other matters, so it will all be the same even if one could separate different areas of thought into those in which faith is acceptable and those in which it is not. . Weigh, then, your infinite gain if I am genuine against your finite sacrifice if I am not! .
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