300 ramayanas essay by ramanujan

of the Academic Council attracted a lot of attention and several people viewed this as an act of unwarranted censorship. The controversy engendered by the celebrated scholar.K. A Delhi University history graduate who won a scholarship to Oxford recently recounted the absurdities of the process. References edit Camille Bulcke (1950). What struck him as surprising was that none of these apparently flawed histories featured in the prescribed reading lists not Sir Jadunath Sarkar, not ajumdar, and not hrivastava. There is something fundamentally skewed with a system of higher education that posits two stark alternatives: a compulsory reading (and, by implication, acceptance) of a scholarly work or not reading it at all. Neutrality or, worse still, supreme indifference was automatically construed by the dominant intellectual group as tantamount to an endorsement of fascism. Ramanujan specifically prefers the term "tellings" to the usual terms "versions" and "variants" because the latter terms can and do imply the existence of an invariant original text.

300 ramayanas essay by ramanujan

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Obviously, those who speak in the name of upholding Indian (read Hindu) culture lack the legacy of that which they are claiming to upholdrespect for diversity, dialogue and interpretation. It became obligatory for anyone with any pretension of being a public intellectual to take sides on this controversy. On October 9, 2011, the Academic Council of the University decided to remove the essay from the BA curriculum for its next academic cycle. 89-97; Chakravarti, Uma, Everyday Lives, Everyday Histories: beyond the Kings and Brahmanas of Ancient India,. I have only looked at the course outline just now, which has six themes relating to diverse topics how to write an annotated bibliography ssay such as material cultures, classical Sanskrit, folk and popular literary traditions and on icons and artisans, a course eminently teachable and reflexive.

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